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impact on the Hebrew Bible despite the biblical rejection of the polytheistic pantheons of the myths One central ancient Near Eastern myth involves the defeat of the watery forces of chaos by a warrior god In Canaanite myth, Ba al, the god of thunder and fertility, defeats Yamm, the god of the sea, to secure his place among the gods, while in the ancient Babylonian myth, Marduk, the chief god of Babylon, defeats the chaos monster Tiamat in the course of creating the world From the Torah to the prophets to Psalms, the association of the forces of chaos or evil with the sea and the divine warrior s subjugation of the watery forces inform not only the biblical understanding of creation but also of the exodus.

Elsewhere the Bible depicts God using imagery associated with the other great Canaanite god El, the father of the gods who presides over the Canaanite pantheon Daniel 7 s picture of God as an elderly figure seated on his throne among his heavenly courtiers recalls El s hoary beard and his epithet judge The figure of human appearance, on the other hand, is depicted engaged in the activity expressed in one of Ba al s epithets, rider on the clouds In the Hebrew Bible one of the psalms refers to God himself as the rider on the clouds (Ps 68:4), but the figure on the clouds in Daniel 7 is clearly subordinate to the elderly God.

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The relationship between God and the one like a son of man is something like the relationship between El, the father of the gods, and Ba al, a younger member of his court, in the Canaanite pantheon It is difficult to explain how knowledge of this relationship or the association of Ba al with riding on the clouds reached the author of Daniel The evidence for the transmission of the Canaanite myths during the first millennium BCE consists of some faint and somewhat distorted echoes, and although the myths have left an imprint on biblical texts, no one could deduce them from those texts But the parallels are so compelling that it seems only reasonable to conclude that they were somehow available to the author of Daniel But even as Daniel s vision uses the imagery of polytheistic myth, it adapts it to its monotheistic worldview.

It has room for only one god While one of Ba al s great achievements in Canaanite myth is his defeat in battle of the sea god Yamm, the one like a.

PERSONALLY SPEAKING Of all of the changes made to convert from the pencil-based CPA exam to the computer-based exam, candidates were most worried about solving the research component. Now that the exam has launched and candidates have completed the exam, most candidates say that the research component does not present a major stumbling block to exam success. Many candidates report they actually have fun searching for the answer. They report completing the Research tab requirement is easier than answering the multiple-choice questions. Do not worry about the research. Obtain the free AICPA database tools for the AUDIT and FAR sections. Think about tax terminology as you study the taxation area. Practice the sample exam search routines, and remain confident. Consider purchasing a guide to simulations. As of the publication of this book, John Wiley and Sons is considering such a guide. For further details, check the www.wiley.com/cpa Web site. Problems arise only when candidates omit practicing the sample exam. Many candidates waste precious time trying to figure out how to paste an additional paragraph into the AUDIT research tab. Practice going to the bottom of the first paragraph you pasted, click directly below the first paragraph, and you have got it. Ignore the sample exam, act like a know-itall, and you will encounter problems. The research requirement is easy. Knowing the content well enough to answer the multiple-choice questions and to solve the other simulation requirements is a much greater challenge. Practice and you will indeed be perfect in solving the research requirements.

an employee. Truth be told, you should worry in today s legal environment. This is why, before you fire an employee, you should be able to justify it.

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